30.3.2013. What is it like to have undergone female genital mutilation, asks NID student’s film
When a 24-year-old student of film and video communication at the National Institute of Design (NID) in Ahmedabad received a special mention at the 60th National Film Awards, it was for showing nerve. Although devoid of sting operations and hidden cameras, Priya Goswami’s 27-minute documentary goes where no one has. In A Pinch of Skin, the young filmmaker gets a string of women to openly share the horror of female genital mutilation (FGM), a practice so secretive, often brothers aren’t aware their sisters have undergone it. The one-million strong community of Dawoodi Bohras, a sect of Ismaili Shias concentrated in trade-focused centres of Maharashtra and Gujarat, carry out the practice citing ‘faith’ as reason, although Islamic scholars say Islam doesn’t sanction it. Original article
The film on Facebook
Thrashing wildly, five-year-old Reta wails as she is hoisted onto a bed during a circumcision ceremony in a school-hall-turned-clinic on Indonesia’s island of Java.
“No, no, no,” she cries, punching and kicking as her mother cups her tear-soaked face to soothe her.
Doctors clap and cheer encouragingly. One of them gently swipes her genital area with antiseptic and then swiftly pricks the hood of her clitoris with a fresh sewing needle, drawing no blood. Read More…
23.3.2013 by Irfan Al-Alawi
A global campaign to eradicate female genital mutilation [FGM], often misnamed “female circumcision,” continues. While foreign NGOs have made Iraqi Kurdistan a center of the effort to do away with this practice, many observers have argued that it is not a “Kurdish” problem.
FGM is also not just a “Muslim” phenomenon. However widespread it may be among Iraqi Sunni Kurds, its acceptance in Islam is limited. According to the German relief organization WADI [The Association for Crisis Assistance and Development Co-operation], in the four provinces of Iraqi Kurdistan, only the farthest north, Dohuk, which borders on Turkey, shows little evidence of FGM at any age. Among the remaining three “governorates,” in the province of Erbil, named for the capital of the Kurdistan Regional Government (KRG), 63% of women have undergone the atrocious custom; in Suleymaniya, 78%; and in Garmyan/New Kirkuk, the southernmost, 81%. Read more…
The Islamic Monthly, 12.3.2013
I am a Muslim of Malay ethnicity, who was born in Singapore, where Malays are an ethnic and religious minority today, and lived there until I was 24 years old. The Malays, of whom 99 percent are Muslim, are the indigenous people of Singapore and the Malay archipelago. Until the arrival of the British colonizers in the early nineteenth century, this area (which covers what is south Thailand, Malaysia, Singapore, Indonesia, and south Philippines today) shared many cultural and linguistic similarities.
When I was about six years old and attending a kenduri, or ritual feast, for two male cousins who had just been circumcised, I whispered to my mother, “Are girls circumcised too?” Growing up in Singapore in the 1990s, boys were commonly circumcised before puberty (around eight or nine) – making it seem like a rite of passage into adulthood. The six year-old me observed the fuss and attention they got: they were not allowed to eat certain foods, they could only bear to wear a kain sarong for up to two weeks due to the pain, and had to be fanned at night to keep the wounds dry. These ritual feasts to celebrate a boy’s circumcision are less common today, partly due to the increasing use of doctors to carry out circumcision, and usually on infants a few weeks old.